Accueil > Documentations scientifiques > Revues archivées > Omaly sy Anio > Omaly sy Anio (Hier et Aujourd’hui) : revue d’études historiques, volume (...) > Pouvoir politique, pouvoirs traditionnels et ordre villageois. Les (...)

• 
  Pouvoir politique, pouvoirs traditionnels et ordre villageois. Les fondements du contrôle social en pays bezanozano
  Omaly sy Anio (Hier et Aujourd’hui) : revue d’études historiques, volume 33-36, 1991-1992, pp. 75-85

  Auteur : Poirier J.

  Mots clés : ADMINISTRATION LOCALE/CONDITIONS RURALES/VILLAGES/NORMES SOCIALES/FOKONOLONA/CONTROLE SOCIAL/MADAGASCAR/TOAMASINA/ALAOTRA MANGORO/BEZANOZANO
  
  

  [ EN ] The Malagasy society often falls between contradictory situations. Such a contradiction is visible in rural societies in general, and is not limited to the Bezanozano society alone. The existence of overlapping cultures everywhere provokes the existence of two contradictory customs : the local customs confronted with new customs. Because of that, there are two competing forces, the legal power and the ancestral power (native, the invisible power) ; the integration between these two aspects, the art of linking the ancestors and the living (synergy), and the life in general (symbiosis). Such a fact is the way to know the claim of self-determination in the management of the community’s (fokonolona) business. Failure to link these two contradictory aspects causes a conflict between the keepers of the ancestral customs, those who abide by the local customs which have their value, too, and, on the other side, the government’s power. The government strives t respect the local customs (beliefs, nature’s power, “songo”, taboo, ancestral customs, circumcision, etc.) in the envisaged development plan.

  [ MLA ] Ny fiarahamonina malagasy dia matetika latsaka eo anelanelan’ny toe-javatra mifanipaka. Ahitana an’io fifanoherana io amin’ny ankapobeny ny tontolo ambanivohitra fa tsy voafetra ho fiarahamonina Bezanozano ihany akory. Ny fisian’ny kolontsaina mifanindry manerana ny toerana rehetra dia mitarika fomba roa mifanohitra. Ny fomban-tany mifanena amin’ny fomba vaovao. Misy noho izany hery roa mifaninana, ny fahefana ara-dalàna ary ny fahefan-drazana (tompon-tany, ny hery tsy hita) ; ny fidirana eo anelanelan’ireo lafin-javatra roa ireo, ny fahaizana mampifandray ny razana sy ny velona (synergie), ary ny fiainana amin’ny ankapobeny (symbiose). Io toe-javatra io no làlana ahafantarana ny fitakiana fizaka-tena eo amin’ny fitantanana ny raharaham-pokonolona. Ny tsy fahaizana mampifandray an’ireo lafin-javatra roa mifanohitra ireo no ipoiran’ny tsy fifankahazoana, eo amin’ny mpitahiry ny fombandrazana, ny mpandala ny fomban-tany izay manana ny hasiny ihany koa, ary ny ankilany, ny fahefam-panjakana. Ny zavatra ezahan’ny fanjakana dia ny fanomezana lanja ny fomban-tany (ny finoana, ny herin’ny zavaboary, ny songo, ny fady, ny fombandrazana, ny famorana, sns.) eo amin’ny lamim-pivoarana izay kendrena atao.

  Télécharger