Accueil > Documentations scientifiques > Revues archivées > Omaly sy Anio > Omaly sy Anio (Hier et Aujourd’hui) : revue d’études historiques, volume (...) > Liens du sang et contrat dans la théorie de l’Etat à Madagascar
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Liens du sang et contrat dans la théorie de l’Etat à Madagascar
Omaly sy Anio (Hier et Aujourd’hui) : revue d’études historiques, volume 33-36, 1991-1992, pp. 87-100Auteur : Randriamarolaza L.P.
Mots clés : ETAT/THEORIE DE L’ETAT/POUVOIR (SCIENCES SOCIALES)/MADAGASCAR
[ EN ] If, in the classical western theory, the monopoly of strength and constraint constitutes one of the State’s attributes, it is not quite true in the case of Madagascar. Here, the the fanahy (negotiations and consensus) is favored over strength. Hence, the most widely accepted image of the State is, at one level, that of ray amandreny, “father and mother”, and, at another level, that of vadin-tany, “spouse of the land”, wchich, in Merina, designated the State’s representatives and the grassroots level. The principles of consanguinity (blood links) and alliance lay therefore in the core of the notion of State in Madagascar. Through the analysis of te formation and development of State, the author ends up with distinguishing between major state formations where strength seems to prevail, and minor state formations where blood links and contract are prevailing. In conclusion, he links, on the one hand, state formations and their social basis, namely the foko and the karazana, which are not so far from consanguinity and alliance, and, on the other hand, such pre-colonial concepts and the current democratic process.
[ MLA ] Araka ny fampianarana tandrefana mahazatra dia isan’ny maha-Fanjakana ny Fanjakana ny fibodoana ny hery sy ny famoretana. Tsy marina tanteraka kosa anefa izany eto Madagasikara. Eto dia ny fanahy (fifampiraharahana sy marimaritra iraisana) no omena vahana bebe koa noho ny hery. Izany no mahatonga ny fijery ny Fanjakana ho ray aman-dreny amin’ny ambaratonga iray, ary ho vady amin’ny ambaratonga hafa, toy ny asehon’ny teny hoe vadin-tany izay anarana nentin’ny solotenan’ny Fanjakana teo anivon’ny valalabemandry teto Imerina. Amin’ny alalan’ny famakafakana ny fiforonana sy ny fivelaran’ny Fanjakana no ahafahan’ny mpanoratra manasokajy ny fiforonana fanjakana vaventy izay toa anjakan’ny hery, sy ny fiforonana fanjakana madinika izay anjakan’ny rohim-pihavanana sy ny fifanarahana. Eo am-pamaranana dia ampifandraisany, etsy an-daniny, ny fiforonana fanjakana sy ny kitro ifaharany ara-piaraha-monina, dia ny foko sy ny karazana izany, izay tsy mifanalavitra amin’ny rohim-pihavanana sy ny fifanekena, ary, etsy an-kilany, ny hevitra nisy talohan’ny fanjahan-tany sy ny fizorana mankany amin’ny demokrasia ankehitriny.Araka ny fampianarana tandrefana mahazatra dia isan’ny maha-Fanjakana ny Fanjakana ny fibodoana ny hery sy ny famoretana. Tsy marina tanteraka kosa anefa izany eto Madagasikara. Eto dia ny fanahy (fifampiraharahana sy marimaritra iraisana) no omena vahana bebe koa noho ny hery. Izany no mahatonga ny fijery ny Fanjakana ho ray aman-dreny amin’ny ambaratonga iray, ary ho vady amin’ny ambaratonga hafa, toy ny asehon’ny teny hoe vadin-tany izay anarana nentin’ny solotenan’ny Fanjakana teo anivon’ny valalabemandry teto Imerina. Amin’ny alalan’ny famakafakana ny fiforonana sy ny fivelaran’ny Fanjakana no ahafahan’ny mpanoratra manasokajy ny fiforonana fanjakana vaventy izay toa anjakan’ny hery, sy ny fiforonana fanjakana madinika izay anjakan’ny rohim-pihavanana sy ny fifanarahana. Eo am-pamaranana dia ampifandraisany, etsy an-daniny, ny fiforonana fanjakana sy ny kitro ifaharany ara-piaraha-monina, dia ny foko sy ny karazana izany, izay tsy mifanalavitra amin’ny rohim-pihavanana sy ny fifanekena, ary, etsy an-kilany, ny hevitra nisy talohan’ny fanjahan-tany sy ny fizorana mankany amin’ny demokrasia ankehitriny.
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