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  • Les Echanges entre Antananarivo et Toamasina en 1874 à travers le journal de Campan
    Omaly sy Anio (Hier et Aujourd’hui) : revue d’études historiques, volume 21-22, 1985, pp. 243-276

    Auteur : Rantoandro G.A.

    Mots clés : CAMPAN/MANUSCRIT/HISTOIRE/SOURCES/COMMERCE/PRODUITS COMMERCIAUX/TRANSPORT DE MARCHANDISES/1874/MADAGASCAR/ANTANANARIVO/TOAMASINA

    [ EN ] The « Journal de Campan » may be considered as a very interesting document of the reconstitution of the social and economic history of Madagascar in the XIXth century. Thus, it allows to analyse how exchanges were carried out and to catch the difficulties interest to these activities at a time when transport vehicles and roads did not yet exist. But those did not hinder the “Roux de Fraissinet Company” which resorted to the system of carriage by “Borizano” or “Maromita” for the commerce of zebu hides and other Malagasy products while benefiting from the aid of the members of the Royal Family as associates.
    The data provided by the Journal are very original and exceptional as for their precision and could be used to reconstitute the processus of implantation of business circles and the study of their links with the political circles in favour of colonization.

    [ MLA ] Antontan-taratasy voatahiry ao amin’ny tranom-bokin’ny Akademia Malagasy (Tsimbazaza) no niaingan’ity fandalinana ity. Izany taratasy izany moa dia mampiseho ny fomba fitaterana tamin’ny taona 1874, ary koa ny entana notaterina. Saiky an-doloha daholo no nitondrana niakatra sy nidina ary sokajin’olona nantsoina hoe “maromita” no nokaramaina. Tamin’izy ireo anefa dia nisy “olo-potsy”, sy “olo-mainty”, izay samy niasa ho an’ny tenany, fa nisy koa andevon’olona, mpitondra, iraky ny tompony, na nikarama ho an’ny tompony. Hoditr’omby no tena betsaka indrindra tamin’ny entana notaterina tamin’izany, kanefa mba nisy koa enta-madinika hafa (satroka, ets…). Voalazan’ny mpanoratra fa mifameno amin’ny zavatra voarakitry ny taratasy hafa voatahiry (Archives de la R.D.M., série FF Passeports), ity soratra vavolombelona ity, ary ahazoana mamantatra ny rafi-piaraha-monina fahiny, ary koa ny fomba fitaterana entana tamin’izany fotoana izany.

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